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Throughout its history, the Orthodox Church has dealt with controversial issues by a process which addresses the "mind of the Church. A classical example from the early period of the Church is the formulation of the Church doctrines about the person of Jesus Christ, which began with the First Ecumenical Council in Nicaea and concluded with the Seventh Ecumenical Council Over this four hundred and sixty-three year period, the Church clarified its understanding and teaching of the revelation regarding Jesus Christ.
At the center of this process stood the Ecumenical Councils, which constituted the final and most authoritative agent for the formulation of doctrine, pending the acceptance of their decrees by the entire Church. For the Orthodox Church, this meant that such issues could not, and should not, be solved by appeal to a single bishop or leader, no matter how honored and respected he might be. It meant, rather, that the Church set its mind to resolving the issue through a corporate approach which drew on the whole tradition of the records of God's revelation.
In practice this meant reference to the Bible and to the living Tradition of the Church by persons seeking to comprehend how the tradition spoke to the new questions being raised.
Questions were never raised just for intellectual curiosity nor for the sake of systematic organization.
Such ceremonies can be found in the history of the Catholic Church until the 14th century  and in the Eastern Established Church until the early 20th century. In the fresh twentieth century, the Christian tradition gained notoriety as the focus of tiff involving advocates and opponents of civil and religious legalization of same-sex consanguinitys.
The Russian polymath scholar, priest, and martyr Pavel Florensky offered a prominent description of adelphopoiesis in his egregious book The Worthy and the Organize of The Truth: Alternative views  are that that rite was acclimated to in many ways, such as the formation of endless pacts between leaders of nations or between religious brothers. This was a replacement for " blood-brotherhood " which was forbidden past the church at the time.
Others such as Brent Shaw have maintained also that these unions were more akin to "blood-brotherhood" and had no sexual connotation.
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As the United States and other countries grapple with the issue of same-sex marriage, a new Pew Research Center survey finds huge variance by region on the broader question of whether homosexuality should be accepted or rejected by society. The survey of publics in 39 countries finds broad acceptance of homosexuality in North America, the European Union, and much of Latin America, but equally widespread rejection in predominantly Muslim nations and in Africa, as well as in parts of Asia and in Russia.
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THE marriage debate is getting increasingly awkward with claims a priest yelled at yes voters and said gays should be shot.
Forefather Eleftherios Tatsis, of Red Hill Greek Orthodox Church, has apologised following reports he said masses who voted in favour of same-sex marriage should be shot.
It is the second however in less than a month "Greek orthodoxy and homosexuality in japan" a Greek Orthodox evangelist has been accused of advocating gay people should be shot. Following the latest allegations, message. But Ms Tasiopoulos has told hot item. The service came 40 days after the death of her friend.
The passing of 40 days following the death of a loved one is observed in Prevailing culture. He was yelling at us all standing in the rain. I tried to assuage him as he had only aloof had the pluck to come incorrect. The incident spring ins just a weeks after earlier claims that another Melbourne Orthodox curate had made comments in church around shooting gay folk.
He apologised but claimed he did not remember axiom the words.